Resurrection – My What for.

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The ASU/AU rivalry is about more than just the Territorial Cup.

I jokingly said one time that you know there is a God when a graduate from the University of Arizona (UA) can be the best of friends with a graduate from Arizona State University (ASU).  This momentous occasion took place at Saint Augustine Episcopal Church altar in Tempe, not very far from ASU’s main campus.  At the time I was serving as the Episcopal Campus Minister at the UA . My Anam Cara, Gil Stafford was the Episcopal Campus Minister at ASU. I was newly ordained and Gil invited me to preside at the Eucharist at his primary altar.  It was a blessed moment, one of many that I treasure with Gil.  He continually blesses me despite his affiliation with the Territorial Normal School at Tempe. Truly, Gil’s work as Canon Theologian, Author, Priest, and Spiritual Director and Teacher is profoundly Spirit-sent and offered. I make progress on The Way because of Gil’s friendship, mentoring, and love.

Thus, I feel like I’m standing on very uncertain and holy ground when I respond to one

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Daniel Jackson, The Resurrection Print – Saint John’s Illuminated Bibl

of Gil’s articles.  Gil blogs at Peregrini.  Usually, I just ruminate over his thoughts. Occasionally, I write a reply on Facebook or in his blog’s comments. This time though, I need to respond.  His “Jesus Go to Hell, Please” piece prompted me to dig deep into my soul .  What do I truly believe about Christ Jesus’ Resurrection?  What is its significance for me? How do I articulate and live it out in my life?  Am I a witness as I preached a couple of weeks ago?   Well, here’s a bit of my “what” Christ resurrection means to me.

First, I believe that The Resurrection is a mystical “meta-narrative” divine and human phenomenon. What does that F!i)kin’ mean? Well, more simply put.  The Resurrection is a transformational event. It happened miraculously with Christ Jesus. It happens with us too – within and beyond our human comprehension. The Divine’s (God’s) Love beckons all of creation, including human beings to live, die, and be reborn . Christ Jesus’ Resurrection was a singular event on that First Easter Sunday morning. And, every human being over the course of this and most likely many life times live into the life, death, and rebirth of Christ Jesus’ Resurrection. Our souls are eternally and profanely engaged in a circular, evolving pattern  of growth – in spiritual, mortal and mystical terms.

 

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Read Origen’s On First Principles here.

Gil refers to Origen of Alexandria the great, Neoplatonist Christian Theologian. Origen was a Christian Universalist. The restoration of all things (Apokatastasis) was absolutely essential to Origen’s theological and moral thinking. (Edward Moore, Origen of Alexandria, Internet Encyclopedia of Philosophy, n.d.). Origen wrote:

 

“For the end is always like the beginning: and, therefore, as there is one end to all things, so ought we to understand that there was one beginning; and as there is one end to many things, so there spring from one beginning many differences and varieties, which again, through the goodness of God, and by subjection to Christ, and through the unity of the Holy Spirit, are recalled to one end, which is like unto the beginning.” (Origen, On First Principles, Book I, Chapter VI. Section II).

Origen believed that our souls were pre-existent and passed through human suffering and sin to reborn life over the course of eternity. (Bryan Rich, Apokatastasis in the Thought of Origen and Gregory of Nyssa, December, 2007).  For Origen , all souls, including the most evil ones in the cosmos (choose the human being you despise the most) will eventually achieve salvation. “God’s love is so powerful as to soften even the hardest heart, and that the human intellect – being the image of God will never freely choose oblivion over proximity to God.” (Edward Moore, Origen of Alexandria, Internet Encyclopedia of Philosophy n.d.).

Origen got himself into a deep mound of Christian doctrinal manure. His beliefs along with the fact that he lived a very ascetic life and allegedly castrated himself didn’t win him many orthodox ecclesiastical friends. Bishops and fellow presbyters mocked and imprisoned him because of his bold, mystical, and innovative understanding of The Holy Trinity, Eternal Salvation, and yes, Christ Jesus’ resurrection.  And yet, his Christian Catachetical School was wildly popular. (ReligionFacts, Origen of Alexandria, n.d.)

Wise, unconventional, and provocative philosophers and theologians frequently run aground when they stir up controversies, especially when they contest strongly held beliefs about such things as heaven and hell and the nature of Christ Jesus’ Resurrection. I observe that Origen and Gil are both out-of-the-box in systematic Christian theological terms.  They are equally iconic in terms of the brilliance of their thinking about Resurrection and Salvation. Both of them are unorthodox and life-giving Christian scholars and clerics. Frankly, in these times of distress, as in Origen’s time, we need theologians such as Gil to point us and The Church into the rebirthing cycle that The Cross initiates and The Resurrection gives birth to for all of us. I make that comment on scriptural as well as metaphysical foundations.

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Shin-Hee Chin, Breath, Mixed Media Painting. View this piece and other works of art at the Episcopal Church and Visual Arts “Telling God Stories in the 21st Century” exhibition

Origen and Gil alike ask me (and you?): What does Jesus’ Resurrection mean for us today? Well, let me respond with a few of my own questions.

 

Why do we need a one-time Savior?  What do we gain with one salvific moment in human history? Have we forgotten that the Romans crucified thousands of Jews? Does Jesus’ forgiveness of sins and God’s redemption of humanity through Christ Jesus’ Resurrection somehow negate the fact that human beings, especially those persons possessing political and imperial power, have executed hundreds of marginalized prophets, philosophers, and activists, including Jesus of Nazareth.   What purpose does Resurrection have for us today amid the carnage of daily gun-related violence, unconscionable levels of human sex trafficking,   and an opioid crisis killing thousands of Americans in the past 20 years. What does our forgiveness require given these ignorant human tendencies and thbrokenness?

Indeed and in belief, we need an eternally loving God and an eternity of maturity, evolution, and rebirth as a species to discover and receive redemption from sin and evil. Christ Jesus’ Resurrection declares that death does not possess victory over life. Yet, there is no pilgrimage, at least in my experience that does not undertake a process of stasis, chaos, and new order (life, death, and rebirth). Such evolution occurs in all sorts of minute and miraculous ways – on God’s time (kairos) rather than humanity’s time (chronos) .

The Resurrection provides this paradoxical Way, to live as a human being. Resurrection declares God’s Love and Grace through the passage of time on this planet and beyond mortal comprehension. Resurrection – in my Progressive Christian terms demands that there is no Easter without Holy Week – there is no Cheap Grace.  And Christ Jesus  is The Vine from which the branches of our faith and belief in God’s love provides The Way for this mortal and our eternal life – for Sun Devils, Wildcats alike and together.

 

 

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Know Yourself

Know Thyself Webpage.
Learn more about Socrates and his passion for wisdom on the Internet Encyclopedia of Philosophy.

Know Thyself” is one the most ancient and relevant adages for people to contemplate and act upon in the age we live. Multiple sources indicate that ancient Egyptians originated the concept. (Asaf Braverman, History of Know Thyself, 2018)  Socrates, and Plato after him stated that “The unexamined life is not worth living.”

It is probably elitist in some ways for me to spend as much time as I do involved my development of personal awareness. Lots of folks have to work multiple jobs, parent children, confront prejudice in all of its forms, enjoy recreational endeavors, battle addictions, and accomplish countless other human activities.   And, Socrates was no wealthy man, elitist professor, dazzlingly handsome, or popular hero. He was a complicated sage. I rationalize the time I spend as soil for becoming a better priest & person.

In contemporary and adaptive terms, personal growth and the exercise of leadership requires observation, analysis, and interventions. There are lots of perils and opportunities in becoming more wise and honest about myself. Such wisdom requires experimenting with my beliefs and behaviors. I have to discover new ideas while casting off habits, memories, and assumptions that are no longer accurate or beneficial.  Walking The Wisdom Way means adjusting to life over times, building positively upon past experiences, transforming assumptions and values, and maturing into a self-aware and compassionate adult.

Lots of folks want the world to change, including me. Such transformation begins with one’s self rather than someone or something else.    It requires faith, loss, and a devoted practice of living a life with a open heart, persevering soul, and embodied sense of purpose. Anyone who calls themselves an expert should heed Socrates’ teachings regarding ignorance. (“I do not think that I know what I do not know.”)

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Take a little time & attend classes at The School of Life’s Twitter page.

I started following the School of Life on Twitter a few months ago. I learned of the school after hearing Alain de Botton speak. I was inspired as I listened to  de Botton‘s On Being conversation with Krista Tippett . They spoke about The True Hard Work of Love and Relationships.

De Botton said a couple of things back then that I still try to put into practice. First he said: “The Ancient Greeks had a view of love which was essentially based around education, that what love means — love is a benevolent process whereby two people try to teach each other how to become the best versions of themselves.” He also said that there are three keys to living into a truly loving relationship. Those keys are: 1.) Be Empathetic, 2.) Manage your emotions rather than letting them manage you, and 3.) Set aside the bad things in order to observe the good things.  (De Botton, On Being Project Conversation, Feb. 2017). I understand him to say that you (or I) can’t love someone else without, once again, knowing yourself (or myself) and being comfortable with who were are as well as who we desire to be.  Many weeks I take three steps forward and two steps back in my own life’s process. Sometimes vice versa.

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Collage – Doug Van Houten – Deep deep into your own soul work by reading Bill Plotkin’s Soulcraft Archive.

So, I take advantage of  many tools from a variety of sources. Some are Psycho-Spiritual such as Bill Plotkin’s weekly Soulcraft Musings. Plotkin’s musings provide me a reminder that my life has ecological and earthy rather than egocentric and mechanical roots.  I also read Richard Rohr OFM‘s Daily Meditations. Rohr and the Center for Action and Contemplation provide resources espousing an alternative Christian theology that is rich in Franciscan heritage.  I like their focus on  connecting my contemplative life with ethical actions with myself, beloved people, and the world. And, I check in with my personality by engaging my Enneagram preferences each day. I tend to be a 6; yet, I have strong 2 and 8 aspects too.   I receive an Enneagram Institute Enneathought email message every morning.  All of these ruminations are thrown into the hopper of the time I spend studying scripture, mediating, and praying, working with a Comprehensive Resource Model therapist, and sharing my deepest desires fears, hopes, and confidences with a couple of Anam Karas who I love and who love me.

Another fun thing I do every now and then is a pull a card out of the School of Life’s

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Check out the School of Life’s Know Yourself Prompt Cards. They are great for gaining wisdom.

Know Yourself” box.  Each of the cards prompts the reader to answer a question. What happened in my childhood that shapes who I am today? If I wasn’t afraid of failing, what would I endeavor to accomplish?  Identify a few key moments of failure in my life. What did I learn from those experiences that I have or should be applying now?

Earlier this week, I pulled out this card. What are four adjectives I would use to describe myself.  I’ve jotted those adjectives down. Then, as the card suggests, I asked three of my best buds to choose four adjectives they would use to describe me.  I invited them, along with myself, to choose one adjective that is a “growth edge.” I’m imperfect and I have much to know about myself that I don’t appreciate.  My ego can hack it. I also need reminders about the skills and joy I offer people and myself.

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Don’t live in the Unknown Region if you can help it.  Joseph Luft and Harrington Ingham  (Joe and Harry’s Window) can help you out.

This exercise is a spin off of the popular Johari Window.  It’s fun!  Simply reveal something about yourself you believe to be true.  Then, invite others to share their perspectives. You can ask friends, families, co-workers, dates, strangers, anyone depending how trustworthy you deem them to be and how much vulnerability you’re willing to accept.

Just because you think something is true about you doesn’t mean it is necessarily so valid. Just because someone characterizes you in a particular way isn’t absolute either. On the other hand, coming out from behind yourself into a conversation opens you and another person(s). into being more authentic and willing to grow. That’s very helpful when there is so much fake news, unannounced sharing of personal information, and genuinely misguided egoistic and sinful behavior going on these days.

If you’d like, you can offer me three or four adjectives that you would use to characterize me based upon my blogging. Just comment below…. . I trust your intentions will be pure of heart. (FYI – I’m not receiving any compensation for these recommendations :-))

 

 

 

 

New, Neutralized, and Renewed

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The Valley of The Dry Bones imagery and text from The Saint John’s Bible. (calligraphy by Donald Jackson)

I occasionally consider what I believe in and why I believe it.  When I use the word believe I don’t mean to express it as a way of just thinking.  Believing for me is as much as more of be-living. Where, Why, How, Who do I profess and express faith and practice in my daily life. Am I faithfully devoting myself to issues and principles greater than my own free will and best interest.  Do I minimize hypocrisy as much as possible?

I am both a spiritual and religious person.  That is to say that I practice Christian rituals and believe in a triune God. That doesn’t suggest that I’m an orthodox Christian. In fact, my hypothesis is that I’m actually more heretical or universalist than many of my Christian contemporaries. I’ve become less dualistic in my thinking and beliefs. I slowly and steadily am stepping beyond my ego toward engaging the actual and mysterious paradoxes of life.  Such paradoxes are full of koans . For example – evil, vicious actions indeed may lead to renewed life.  The innocent murder of a sinless person possesses the capacity to redeem the world, not in a substitonary fashion but rather in  transformational ways.

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Donald Jackson. The Crucifixion. Preparatory sketch 1.(Luke 23:44-49). Preparatory sketch

This past week, I (and millions of other Christians) traveled through Holy Week.  This story is a religious and spiritual meta-metaphor for not only Jesus of Nazareth but for us as well. The Holy Week pilgrimage proclaims theosis.  God offers in-breaking presence and power in Holy Week. Power in weakness and defeat, then and now, provides means for resurrecting and guiding our steps toward becoming more human and divine.

Jesus’ entry into Jerusalem and protest at the Jerusalem temple create conditions for tumult.  He accepts these challenges even as he celebrates a first sacramental communion and last mortal supper with his disciples.  He suffers the shame of betrayal. He is falsely accused of crimes. Roman officials, most likely with the assistance of fearful and/or jealous religious leaders, conspire to murder Jesus. All of these events provide the passionate stew for something miraculous to happen.  Jesus dies a horrible death. Then, amazingly – three days later he appears in a wounded yet transformed being to demonstrate loves power over hate, grace’s victory over evil.

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“It’s just pure support, love, and compassion for every single person who is an American citizen… We need love.” (David Hogg, March, 2018). Check out the values and visions that were and are #BehindTheMarch.

 

All of this “greatest story” is a dramatic representation as well  as a demonstration of Divine, in-breaking manifestation for transforming our abilities to become more human and divine. Do you want a current example today, here and now in America.  ‘Consider the activities of the Parkland High School Students before, during, in front of, and “Behind The March.”

Richard Rohr OFM, describes human development in a couple of coincidental ways.  First, he (along with Carl Jung) suggests that God offers people of faith opportunities to mature in two halves. These two segments do not have to be equivalent in time. Some, perhaps many of us (and the communities they live in) never reach the second half. We spend the first half of our lives building up our senses of individual and tribal powers, security, and ego-based (false) identities. Rohr, October, 2012).  We construct laws, rituals, and structures to support these values. It’s therefore important for children to learn quickly that God and their families love them as well other people different than them. Children who feel safe, beloved, and connected to God, themselves, their communities, and the creation more broadly develop healthy ego structures and boundaries. (Rohr, March, 2018). As we all know, or discover, this process isn’t easy. We live into the harsh and often perplexing realities of being human. This is the stage for the first portion of Jesus’ Holy Week as well as our own.

In life’s second half, our egos and we along with them come to understand that life isn’t all about us and/or the groups we belong to in this world. Our egos and souls emerge to claim what is our truest being. We adopt a holistic sense of who we are and why we are here, now. We have a shadow side as well as a bright side. Psychotherapy, and authentic religious, spiritual experiences unleash us from the bonds of our disbelieving what we understand about ourselves and the world we live in. Living in this half of life redeems us from selfishness, elitism, consumerism, and a host of other ego-based vices we are witnessing today. Peter begins this process when he betrays Jesus three times on the night of Jesus’ trial.

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Regrettably, we can’t just leap-frog from the first stage of development onto the second stage.  We require a bridge. Often, it is a treacherous one. Moving from life’s ego-based into life’s soul-based domains typically requires us undertaking and accepting deep loss (death), shame, and wholehearted love.  People living with the disease of addiction(s) encounter the Divine through a vital spiritual experience. Victims of trauma and grief receive God’s Grace from unexpected encounters and unexpected healing circumstances.

Witness how the two halves of life and the bridge between them happens between Palm Sunday and Easter Day. Jesus’ followers and enemies alike believe that he is a king.  Victims of the Roman Empire seek a Messiah. Political, imperial, and religious authorities observe a threat. A clash happens leading to chaos, confusion, and death.  And then new life happens in The Resurrected Jesus Christ. Women  witness The Lord on Easter Sunday morning. They set set aside their fears. They had possessed an understanding of how their world was supposed to work. It didn’t. Powerful religious and political officials collaborated to execute their King. He died …. And then rose again. Thus the disciples who encounter The Christ cross over from the first to second half of life. They choose to adopt new beliefs, regardless of the costs. They remain in Jerusalem accepting the possibilities of being slain as their Messiah had died just a couple of days before them.  They were, as Jesus was, reborn and willing to offer new life to other people too.

M12This process of “order, disorder, and reorder” is what life, death, and resurrection should be all about as followers of Jesus Christ.  Every day provides each of us moments to contemplate and act upon what half of life are we living in. Who are the people transformed by their soulful, sorrowful, and life-giving experiences who inspire us?  What stories from scripture remind and redeem us? How does Christ’s compassionate life of offering sight to the blind, food to the hungry, and peace to victims of violence.  Have we picked up on our crosses and struggled up Calvary’s hill to die as one of the men who hung on crosses next to Jesus? What may we do to live with him now, forever on the other side of Easter’s empty tomb? How was your Holy Week? How is it going today on this side of Jesus’ and your own potential resurrection.